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“So Long, Susie Wong”

You expect Susie Wong to slink on in
Black hair like silk and a slant-eyed grin
Or maybe it’s sweet Mei-Ling
Serving tea with a subservient bend
But, I say,
So-o long,
So lo-ong, Susie Wong
So solly, Charlie,
But this a-China dolly
Ain’t-a takin’ your wiki-wiki dollars, uh-uh!

© Copyright, music and lyrics, Why K. Wong (Victoria Wong)

Repeat Offenders was a 1980s punk/new wave band based in San Francisco. Their frontwoman/vocalist was Victoria Wong, one of the co-founders of the Asian American Political Alliance (AAPA, the organization that coined the term “Asian American” and sparked the 1960s-70s Asian American Movement), a veteran activist with roots in labor organizing and the anti-war movement.

[Image: Band portrait of Repeat Offenders. Source.]

This song originally appeared as a poem in an issue of the AAPA newspaper. Wong wrote it in response to racism and sexism she experienced as an Asian American woman. Click through the link to listen!

I wish I had known there was an Asian American frontwoman back in my middle school wannabe punk days—I think it would have saved me a lot of self-hatred and internalized racism!

- J

crankyskirt:

UNDER CONSTRUCTION: Southeast Asian American Young Men’s Collaborative

Under Construction is a multimedia online exhibit showcasing some of the best and brightest organizations working with males of color. The UC team of filmmakers, photographers, writers, and nonprofit experts worked directly with each of these organizations for several weeks. The collaborations yielded comprehensive portraits of the services men of color receive. Each profile features a short video, a photography exhibit, a visual program model, and a narrative essay detailing the efforts of these organizations.

Under Construction is a project of Frontline Solutions and was made possible through the support of the Robert Wood Johnson Foundation.


Check out this link for the other videos in the Under Construction series. Couldn’t locate a transcript, but the source link provides further context. An excerpt:

In a country where conversations about racial equality are focused heavily on African Americans and Latinos, the Southeast Asian Resource Action Center in Washington, D.C., serves a different population. SEARAC supports grassroots organizations that are looking out for kids like Hem, children of refugees who face many of the same issues other minority groups face, like poverty, violence, prejudice, racial profiling, and despair.

The national organization focuses intently on state and national policies and helps organizations like Khmer Girls and Boys in Action in Long Beach, California, and the One Love Movement in San Diego, relentlessly push lawmakers to reconsider policies like the one that put Hem in a gang file with no notification of his parents and no due process for having his name removed. The policy knowledge that SEARAC shares serves as a tool that smaller organizations integrate into their mentoring and cultural education activities. The collaboration helps foster young leaders who can speak for a refugee community still reeling from the effects of genocide and war.

"These young men, they grow up in the same communities as African-American and Latino men," said Jonathan Tran, SEARAC’s California Policy and Programs Manager. "They face a lot of the same issues. And at the end of the day, the solutions will overlap."

There is a widely shared perception that Asian Americans do not need help, Tran says. But the stereotypes derived from images of affluent Chinese or Japanese immigrants and their often highly educated children ignore the reality of hundreds of thousands of children born in this country to refugees from Laos, Vietnam, and Cambodia. Their parents in many cases were peasant farmers, and mostly uneducated. 

(Source: pndblog.typepad.com, via fascinasians)

cultureunseen:

Salute to Sister Soldier Yuri Kochiyama!

Born May 19, 1921 (93 years young and strong)
An extraordinary Japanese American woman who spoke out and fought shoulder-to-shoulder with African Americans, Native Americans, Latinos, Asian Americans, and Whites for social justice, civil rights, and prisoners and women’s rights in the U.S. and internationally for over half a century. A prolific writer and speaker on human rights, Kochiyama has spoken at over 100 colleges and universities and high schools in the U.S. and Canada.

http://www.amazon.com/Heartbeat-Struggle-Revolutionary-Kochiyama-Critical/dp/0816645930

(via creelfish)

likechipanddale:

Watched the premiere of Delano Manongs, the Forgotten Heroes of the United Farmworkers Movement tonight at CAAM Fest and caught up with Johnny Itliong, the son of Larry Itliong. During the Q and A an audience member brought up the hystory of the unity clap and isang bagsak. Coming from UC Davis and also hearing other schools interpret the iconic clap and chant, I’ve heard different interpretations so we asked him about the hystory. Basically isang bagsak and unity clap came from the Philippines when the manongs and manangs arrived in the US since the early 1900s after the Philippines American War. From what I heard, it was used to give praise or to give kudos to someone so people would say isang bagsak and clap to praise someone. Eventually it became iconic during the 1960s Delano Grapestrike and the United Farmworkers Movement where Chican@-Latin@ farmworkers and Filipin@ farmworkers would do the unity clap and say isang bagsak which means “one more down” due to language barriers and also to signify one day down and another day to fight and resist as a united group.

On a side note, I appreciated one of the recordings of Larry Itliong in the documentary where he mentioned that he took a lot of shit when he organized with Cesar Chavez but he did it because he realized that the movement was bigger than him. It was such a great insight because sometimes we may want to push for our own agenda or have a lot of pride but we need to realize that the needs of the community are more important and we need to learn to sacrifice and swallow our own pride.

(via asamstudiesintro)

buddhag:

asianamsmakingmusic:

A Song For Ourselves

34 min, Digital Video, 2009
Directed & Edited by Tadashi Nakamura - tadashinakamura.com
Produced by Karen L. Ishizuka
Exec. Produced by Robert A. Nakamura

A SONG FOR OURSELVES is an intimate journey into the life and music of Asian American Movement troubadour Chris Iijima. Struggling to make sense of their father’s early death, his teenage sons learn that during the 1970s when Asians in America were still considered “Orientals,” Chris’ music and passion for social justice helped provide the voice and identity an entire generation had been in search of. Through animated photographs, intimate home movies, archival footage of Chris’ introduction to nationwide television by John Lennon and Chris’ own songs, their father’s life takes on bigger meaning than they had ever dreamed of.

The full doc, not the trailer!

a few of my good homies good homie doing amazing work

(via asamstudiesintro)

titotibok:

heartbeatsbyj:

angrypeopleofcolorunited:

HAPPY INTERNATIONAL WOMEN’S DAY!!!

YES.

More photos here: 2014-03-08 Int’l Women’s Day protest vs Aquino regime

(Source: thepeoplewillnotstaysilent)

Anonymous asked: Do you have a list of active Asian American organization in Los Angeles? Thank you!

Hello! Scroll down this page and you’ll find a list of several organizations. I hope this helps! :)

10 examples of #AAPI’s rich history of resistance | from Reappropriate

In the wake of the #AsianPrivilege response hash-tag to #NotYourAsianSidekick and #BlackPowerYellowPeril, it appears as if (among other misguided ideas) there is a prevailing notion out there that, in contrast to other minorities, Asian Americans “lack a history of resistance” (or that we think we do), and that this invisibility and dearth of civil rights history actually confers upon the Asian American community a form of racial privilege.
Putting aside the second half of that assertion regarding privilege for a minute, there’s one other major problem: any argument that relies upon the assumption that Asian Americans lack a history of resistance is patently ahistorical.
Like really, really, really wrong. Like insultingly wrong.
After the jump, here are 10 examples of Asian American’s history of oppression and political resistance.

Read More at Reappropriate!

10 examples of #AAPI’s rich history of resistance | from Reappropriate

In the wake of the #AsianPrivilege response hash-tag to #NotYourAsianSidekick and #BlackPowerYellowPeril, it appears as if (among other misguided ideas) there is a prevailing notion out there that, in contrast to other minorities, Asian Americans “lack a history of resistance” (or that we think we do), and that this invisibility and dearth of civil rights history actually confers upon the Asian American community a form of racial privilege.

Putting aside the second half of that assertion regarding privilege for a minute, there’s one other major problem: any argument that relies upon the assumption that Asian Americans lack a history of resistance is patently ahistorical.

Like really, really, really wrong. Like insultingly wrong.

After the jump, here are 10 examples of Asian American’s history of oppression and political resistance.

Read More at Reappropriate!

pag-asaharibon:

Fil-Am activists slam Twitter, SF officials for wave of low-income evictions

[Photo captions: Fil Am activists protest Twitter’s tax breaks.

Manilatown Heritage Foundation Board Member Tony Robles (right) turned down an honor from San Francisco officials to protest senior evictions.

Fil Am activist Jeremias David supported calls to reinstate taxes for Twitter. Photographer: Vivian Zalvidea Araullo]

On the same day that Twitter went public, about 200 protesters staged a rally in front of the social media giant’s corporate headquarters in downtown San Francisco to protest the increased evictions of low-income renters resulting from the new high tech boom.

The protesters, among them members of the Filipino-American nonprofit Manilatown Heritage Foundation, denounced Twitter, other tech companies and the city of San Francisco for displacing low-income, immigrant and elderly residents.

Manilatown Heritage Foundation last week declined to receive an award from San Francisco officials on the occasion of Filipino American Heritage Month to protest the wave of evictions that has hit the city.

Manilatown Heritage Foundation board member Tony Robles, who was at the protest rally, said, “Elders are being lied to, and intimidated out of their rent control apartments.”

More evictions, higher rent

Two trends are affecting low-income San Francisco residents—more evictions and higher rents.

Tenant rights advocates say real estate speculation in San Francisco is triggering the highest rate of evictions the city has seen in 12 years, partly because of the influx of highly paid tech workers.

Under the Ellis Act, landlords are allowed to evict existing tenants, in order to build group-owned tenancies-in-common flats or condos. More landlords are evicting low-income tenants, as more affluent tech workers seek to buy real estate.

A similar trend is evident in the rental market, as more high-end rental properties are built to accommodate the wealthier new residents.

“The way this affects Filipinos is you have a company here that employs people making in excess of $100,000 a year. They’re building  (apartment buildings) right across Twitter (where) a one-bedroom rents for more than $3,000 a month,” explained Robles. “The (new apartment buildings) have some inclusionary low-income units, but not really enough to accommodate the regular people. What happening here is that immigrant folks and their families are having to move.”

The area where Twitter is located, the Mid-Market, also referred to as the South of Market, has been an enclave for low-income, new Filipino immigrants.

Multi-million payroll tax breaks

Twitter and other tech companies set up headquarters in Mid-Market San Francisco, attracted by payroll tax breaks meant to entice new businesses to the area. Twitter is reportedly receiving an estimated $56 million tax break.

“The city government is giving tax breaks to Twitter, and we know they’re making a lot of money,” said Jeremias David, a member of the National Alliance for Filipino Concerns, who attended the rally. “We also know that families in San Francisco are struggling. There’s no affordable housing. Giving tax breaks to Twitter does not represent their concern for the people.”

“The mayor and board of supervisors realized the existing tax structure taxed job creation, so to keep startups like ours in the city, they created a limited exemption for the Mid-Market zone,” a spokesperson for Twitter told the New York Times last week.

On the eve of its initial public offering, Twitter priced its shares at $26 on Wednesday night, giving it a market value of $18.1 billion. On Thursday, the same day as the protest, Twitter closed at $44.90 a share, 73 percent above its initial public offering price, reported the New York Times.

Erasing the legacy of Filipino seniors

Manilatown Heritage Foundation is known for fighting the eviction of elderly Filipino tenants of the International Hotel in 1977.

“One of the reasons we have rent control is because of what happened in Manilatown. (With the rise of evictions and gentrification) they are erasing the history, the legacy of Manilatown, of the manongs and manangs,” said Robles.

“We’re trying to honor the people who came before,” said Robles, which is also why the organization turned down an honor from District Supervisor David Chiu on Filipino American Heritage Month.

In a statement after the snub by Manilatown Heritage Foundation, Chiu’s office said: “(Chiu) agrees that protecting tenants from displacement should be a top priority, and that’s why he has worked hard to pass legislation to put a moratorium on condo conversions and to make it easier for tenants to apply for rent increase exemptions at the Rent Board. He has also introduced legislation to ensure that tenants who get evicted because of the Ellis Act do not become homeless by giving them a priority in affordable housing projects.”

Chiu’s office instead conferred the honor instead to Filipino youth leader Genevieve Jopanda, for her work to combat Hepatitis B in Chinatown.

“Filipino American History Month in October is a celebration of the contributions of individuals and organizations to the fabric of America. It is unfortunate that Manilatown, a very prominent organization in District 3, used (the celebration of Filipino American History Month) to voice their opinion on the current housing issues in San Francisco,” said Jopanda. “(But) I respect their voice and applaud their courage,” she added.

Robles said his organization plans to be involved in a tenant campaign to strengthen laws to protect rent control laws, along with a coalition called “Eviction Free San Francisco.”

Twitter was contacted for comment on the protest but has not responded as of press time.

(Source: technology.inquirer.net, via asamstudiesintro)

Gidra, January 1970.
(note: The top left picture refers to S.I. Hayakawa, the president of San Francisco State College (now SFSU) from 1968-73. He opposed the Third World Liberation Front strike for Ethnic Studies, and many Asian students made it clear they did not stand with him. The strike was won in December 1968, establishing the first Ethnic Studies program in the country).

Gidra, January 1970.

(note: The top left picture refers to S.I. Hayakawa, the president of San Francisco State College (now SFSU) from 1968-73. He opposed the Third World Liberation Front strike for Ethnic Studies, and many Asian students made it clear they did not stand with him. The strike was won in December 1968, establishing the first Ethnic Studies program in the country).

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